Wednesday, December 07, 2005

Doing Good vs. Being Good

Many of us strive to be good people. When I first met my lama I told him how I wanted his help in overcoming some of my personality flaws. I said I wanted to try to be more patient, for example. His response was, "Don't try."

By that he did not mean, "Don't try... DO!" but rather, "Allow yourself to be as you are." There is an uncomplicated approach to awakening that he leads his students along, and it involves many good deeds, but no one who is there to be good.

As long as you are being "good" you have adopted a label that must now define you. You have identified yourself with a role you must now act in accord with. You have an image to live up to, if only to yourself. Such a role can only limit you, however favorable it may at first appear. Whether the role of the greedy, dishonest businesswoman or that of the self-sacrificing, single mother -- it's all false and it's all limiting. Any of it hides your true light, which shines beyond any script our egos could devise.

Let your true light shine and you won't need to play the part of the good one. Rest in your true being. When you are angry, be angry. When you are smiling, smile. When you are walking, just walk.

Goodness is an aspect of your true being. When you see yourself acting in a way that doesn't seem desirable to you, just recognize the behavior as the habitual display of your worldly conditioning and nothing more. Don't get caught up in judging yourself and punishing yourself for being as people are within samsara, by the very nature of samsara. Don't take it personally.

Similarly, when you see yourself behaving with generosity or some virtue, don't take that personally either. Instead look to see where it is coming from. If it seems to be arising spontaneously from your true nature, recognize that as yourself. If it seems to be coming from a sense of trying to be a good girl or a good boy, then recognize that conditioning in you. (And probably also notice some fear of punishment that comes along with it if you aren't "good enough.") Just watch it. Don't mess with it. Don't try to be better at not trying to be good.

Recognizing the difference between being good and doing good will give you the confidence you need to simply watch yourself play out your roles again and again within the flow of your life, without feeling the compulsion to interfere. This uncomplicated self-awareness is enough to bring you repeated glimpses of freedom.

Over time, this freedom of being will become a habit. Eventually you will not have to remind yourself, "I must watch and be detached, yet attentive." Non-judgmental attentiveness will come naturally to you.

And you will never take life personally. Instead you will recognize everything as the display of either nirvana or samsara, depending on which happens to be pulling the strings of your "puppet-experience" in a given moment. Yet you will remain beyond it all, as the nirvana within the samsara of each passing moment.
Posted by Indigo at 2:41 PM   

Comments:

Great article. I really enjoy this Do Good and Being Good. Great practical ZEN. Deep Bows.
 
Thanks Greenbean. Bows back.
 
Hi Indigo, if you could spare some time to silence my curiosity I would be very greatful.

How am I to make a difference if I exist, without interfering?

Should I not remain mindful of my thoughts and actions, so that if I harm others intentionally or unintentionally, I can in the very least ensure I don't do it again?

The response given to you by your lama I believe meant that - Rather than trying to be patient, we should focus our efforts at avoiding being impatient.

I believe that we should try to be good, not for our ego's sake I agree. But for the sake all those that have yet to realise they are trapped.

May happiness follow you everywhere you go
 
Hi Dunko,

I think we are speaking of the issue from two different points of focus. You are talking about the behavior and I am talking about the mental concepts behind the behavior.

If one has faith in the intrinsic goodness of their natural self, then one can stop strategizing for goodness and just be natural. Goodness will arise naturally. You don't have to tell a person who is being one with their true self to help someone who falls in front of them. They just naturally reach out to help.

There is also a lot of conditioning (past karma and ongoing social training) that causes us to behave in ways that are not so "good." If we can be fully attentive to ourselves as we engage in these behaviors, staying with the experience and not getting lost in the conceptual judgments about ourselves, we become aware that it doesn't feel good. It may feel like we are even being "possessed" by a force that is not our true self. We may wish we would behave differently and yet feel compelled to go right on engaging in the undesirable behavior.

There are many scenarios that can play out as we watch ourselves move through life, but ultimately what we discover is that "goodness" feels good and natural to us and "badness" feels bad to us. If we are rational beings, we want to feel good all the time and so we naturally learn to spend more of our time in the state of consciousness that eventually result in feeling good and less time in the states of consciousness that result in feeling bad.

The learning process has to be authentic though. It does not go to the root of the problem to simply teach a list of rules as to what is supposed to be good, what is supposed to be bad, then say "memorize it and punish yourself each time you fail." That's the norm of this society's moral training and I think you can see it doesn't work. It just develops a "got-caught-science" not a conscience.

To truly be a beacon of goodness shining forth in this world we must learn to allow our natural goodness to come out in more and more of our life. The only way to learn how to do this down to the point where it becomes an unconscious response is through experiential learning.

This is a big topic and already a long comment, so I hope I have fleshed out the point adequately for you to get my meaning. The bottom line is, it is more important to learn that who we are is naturally good, even if through doing wrong and feeling the pain of what we have inflicted on another, than to simply discipline our behavior but never develop the heart of compassion. Under duress, when the towers fall and the levies break, it is our compassion that will be there for us to depend on to lead us to right action in a way that fear based discipline is unlikely to.

Best to you,
Indigo
 

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